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IN QUADRAGESIMA – PRVÁ PÔSTNA NEDEĽA\u003C\u002Fstrong>\u003C\u002Fh3>\u003Cp style=\"text-align:justify;\">\u003Cstrong>Rímsky misál: Všemohúci Bože,\u003C\u002Fstrong>\u003Cbr>\u003Cstrong>udeľ nám milosť,\u003C\u002Fstrong>\u003Cbr>\u003Cstrong>aby sme prežívaním štyridsaťdenného pôstneho obdobia\u003C\u002Fstrong>\u003Cbr>\u003Cstrong>hlbšie vnikali do Kristovho tajomstva\u003C\u002Fstrong>\u003Cbr>\u003Cstrong>a čnostným životom napredovali na ceste k spáse.\u003C\u002Fstrong>\u003C\u002Fp>\u003Cp style=\"text-align:justify;\">Missale Romanum:\u003Ci> Concede nobis, omnipotens Deus,\u003C\u002Fi>\u003Cbr>\u003Ci>ut per annua quadragesimalis exercitia sacramenti\u003C\u002Fi>\u003Cbr>\u003Ci>et ad intellegendum Christi proficiamus arcanumet\u003C\u002Fi>\u003Cbr>\u003Ci>effectus eius digna convesatione sectemur\u003C\u002Fi>.\u003C\u002Fp>\u003Cp style=\"text-align:justify;\">Pracovný preklad1: Daj nám, všemohúci Bože, nech skrze každoročné úsilie\u003Cbr>sviatosti štyridsaťdenného obdobia prehĺbime svoje porozumenie\u003Cbr>Kristovmu tajomstvu a jeho účinky nasledujeme správnym konaním.\u003C\u002Fp>\u003Cp style=\"text-align:justify;\">Vstupnú modlitbu prvej pôstnej nedele máme po prvýkrát doloženú v 7. storočí v Missale Gothicum galikánskej liturgie a v Gelasiánskom sakramentári, ktorý kombinuje rímske a galikánske prvky, v 8. storočí potom v niektorých zaaplských variantoch Gelasianského sakramentára. Neskôr sa táto orácia z liturgických kníh vytratila a bola do misála znova zaradená až pri jeho obnove po Druhom vatikánskom koncile. Za autora tejto modlitby býva považovaný svätý pápež Lev Veľký, ale korene modlitby – okrem toho, že slovník modlitby je používaný všeobecne cirkevnými otcami – by bolo možné skôr hľadať v jednom pôstnom kázaní zo 7. storočia u autora nazývané Eusebius Galikanský.\u003C\u002Fp>\u003Cp style=\"text-align:justify;\">Latinský originál obsahuje krásne slovné spojenie sacramentum quadragesimalis, doslovne „sviatosť štyridsaťdňového obdobia – sviatosť pôstneho obdobia“ „Sviatosť pôstneho obdobia“ odkazuje na starovekú prax, zachytenú práve v spomínanom Gelaziánskom sakramentári: Na začiatku pôstu začína pre veľkých hriešnikov štyridsaťdňová cesta pokánia spočívajúca v samote, modlite a pôste, ktorá končila liturgiou zmierenia na Zelené štvrtok a opätovným prijatím do spoločenstva Cirkvi potvrdeným účasťou na Eucharistii. Toto pokánie a zmierenie – predchodca našej dnešnej podoby sviatosti zmierenia, bolo načasované pred Veľkú noc, pretože obnovovalo to, čo o Veľkej noci prijatím iniciačných sviatostí získavajú katechumeni, ktorí veľkým pôstom vstupujú do poslednej fázy svojej prípravy.\u003C\u002Fp>\u003Cp style=\"text-align:justify;\">O pôstnom období možno teda uvažovať v jazyku, akým opisujeme sviatosti: u nich rozlišujeme vonkajšie znamenie a neviditeľnú milosť, hovoríme o ich konkrétnom účinku v našom živote, a veríme, že ich ustanovil samotný Kristus. Chápať pôstne obdobie ako sviatosť znamená uvedomiť si jeho v živote Krista – preto sa práve na prvú pôstnu nedeľu číta evanjelium o Ježišovom štyridsaťdňovom pobyte na púšti. Vonkajšie, viditeľné znamenia predstavuje podľa tejto modlitby pôstna námaha, resp. cvičenie (v latinskom origináli exercitia): sem patrí všetko, čo je charakteristické pre pôstne obdobie ako sebazapieranie, pôst, almužna, pokánie, ale tiež veci, ktoré máme spojené s „duchovnými cvičeniami“, viac modlitby, čítanie Písma, a rozjímanie s meditáciou. Tieto viditeľné veci sú potrebné, ale sú tiež len znamením duchovnej skutočnosti, neviditeľnej Božej milosti, ktorá je nám daná, totiž „preniknutie do tajomstva Kristovho vykupiteľského diela“; tým a myslí priblíženie sa Ježišovi, opätovné vstúpenie do jeho smrti na kríži a vzkriesenia (ktoré nám bolo dané pri krste), posilnenie priateľstva s Bohom. Účinkom pôstneho obdobia je teda „stále skutočnejší život“ z Kristovho vykúpenia, tj. život z nášho krstu a zo sviatostí, v Božej blízkosti.\u003C\u002Fp>\u003Cp style=\"text-align:justify;\">Keď teda chceme s celou Cirkvou náležite prežívať pôstne obdobie, a robíme to, k čomu sme Cirkvou pozvaní, potom dostávame Božiu milosť a približujeme sa ku Kristovi, a náš život sa premieňa. Štyridsaťdňové slávenie „sviatosti pôstneho obdobia“ potom vyústi do obnovy sviatosti krstu o Veľkej noci, ktorá nebude len prázdnym rituálom, ale skutočným ohniskom, v ktorom sa znovu sprítomní, že sme s Kristom zomreli, s Kristom vstali z mŕtvych a Kristovi patríme naveky.\u003C\u002Fp>\u003Cp style=\"text-align:justify;\">1\u003Ci> Pracovný preklad používam vtedy, keď oficiálny slovenský text má výrazné odchýlky od originálneho latinského textu.\u003C\u002Fi>\u003C\u002Fp>","2023-06-22T13:13:59.099Z","2023-06-22T13:15:00.012Z",{"fullName":306},"Martin Kováč",[],[],[],"\u003Csvg xmlns=\"http:\u002F\u002Fwww.w3.org\u002F2000\u002Fsvg\" viewBox=\"0 0 53 53\" shape-rendering=\"crispEdges\">\u003Cpath fill=\"transparent\" d=\"M0 0h53v53H0z\"\u002F>\u003Cpath stroke=\"#B17C44\" d=\"M0 0.5h7m2 0h1m1 0h3m1 0h5m1 0h2m4 0h1m1 0h2m5 0h2m2 0h3m3 0h7M0 1.5h1m5 0h1m1 0h1m1 0h1m6 0h6m3 0h1m1 0h2m3 0h1m5 0h5m2 0h1m5 0h1M0 2.5h1m1 0h3m1 0h1m1 0h1m1 0h1m2 0h3m1 0h7m1 0h2m1 0h2m1 0h3m1 0h2m1 0h3m2 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